Friday 30 September 2011

Vaishno Devi Temple





Location: On Trikoot Parvat (Hill), in Katra of Udhampur district at Jammu
Dedicated to: Goddess Vaishnavi  
Attraction: Major pilgrimage of the Hindus 

Vaishno Devi Temple is the most-sought after pilgrimage of the Hindus. Located at Trikoot Parvat, Mata Vaishno Mandir is the holiest shrine of India and it is famous all over the World. The temple is accessible by a journey of 13 kms from Katra. Katra is a small town that falls in Udhampur district of Jammu. From Jammu, Katra lies at a distance of 50 kms. In the northern part of India, many rail-services are available to reach Jammu.

Vaishno Devi Shrine is placed at an altitude of 5200 feet above sea level. Vaishno Devi is the second most-visited shrines of India, first being the Balaji Temple at Tirupati. The temple is managed and maintained by Shri Mata Vaishno Devi Shrine Board. Vaishno Devi is regarded as the incarnation of Durga (Shakti). Every year, millions of pilgrims visit the holy shrine of Vaishno Devi. There is a legend behind the establishment of this temple.

Legend of Vaishno Devi
According to the legends, Vaishno Devi took birth around 700 years ago. The girl was a true devotee of Lord Rama (an incarnation of Lord Vishnu) and swore to remain celibate throughout her life. In those times, Bhairon Nath learned about the powers of the Goddess. Being a tantrik, he tried to capture the girl with powers. With his tantric (black-magic) powers, he saw the girl going towards Trikoot Mountain.

Unaware about the Goddess, Bhairon Nath started to chase the girl. The Goddess ran to save herself, when she felt thirsty, she shot an arrow in the ground and the water gushed out. Ever since, the gush is flowing ceaselessly and is known as Ban Ganga. Till date, the imprints of her feet are marked on the banks of Ban Ganga and known as 'Charan Paduka'. After this incident, the Goddess went into a cave at Ardhkuari for meditation.

Bhairon Nath took around nine months to find this cave. The meditation was disturbed when Bhairon came at the cave and the Goddess made on opening at the other end of the cave with her trident. From that time, this cave came to be known as 'Garbha Joon'. The Goddess ran further on the hill and when Bhairon tried to kill Vaishno Devi, she emerged in the form of Maha Kali. She cut off Bhairon Nath's head, which flung up the mountain by the force of the blow.

Today, Bhairon Temple is standing on the place where once his head was knocked down. The area is known as Bhairon Ghati and it is at a distance of 2.5 kms from the holy cave. In the last moments, Bhairav Nath beseeched the Goddess for forgiveness. Vaishno Devi knew that the objective behind the attack was to attain salvation. The Goddess liberated Bhairon from the cycle of life and death.

In addition to it, Mata acclaimed that whosoever, come to her cave also has to visit Bhairon Temple in order to complete their pilgrimage. Soon after this, Vaishno assumed the image of a rock in the form of three 'Pindis' and absorbed herself into meditation forever. As per the sayings, the rock at the entrance of the holy cave is the horrified torso of Bhairon Nath, who was forgiven by Vaishno Devi in his last moments.

The Holy Cave
In the cave, one can see the blissful 'pindis' of Maha Kali, Maha Lakshmi and Maha Saraswati. Mata Vaishno Devi is regarded as the granter of boons. She fulfills the wishes of her devotes and no one goes empty handed from her shrine. With faith in mind, people come to the temple of Vaishno Devi to seek the blessings of the Supreme power.

In the earlier days, the journey of Vaishno Devi used to be difficult with steep roads, but in the present day, the way has been made much easier than before. For the convenience of pilgrims, Horses are available that take you up to the Hill. However, people prefer to trek the way from Katra to the Bhawan (Cave). According to pilgrims, all the weariness gets off at the single glimpse of Maa Vaishno.

The pilgrims walk the whole way by chanting 'Jai Mata Di' in groups. At Katra, various shops sell flowers, coconuts, dry-fruits and other things that people buy to make an offering to the Goddess. The entire way to the shrine is well-lighted and adequate arrangements of water and public-convenience have been made to facilitate the pilgrims. The divine grace of the Goddess brings her devotees to this pilgrimage of religious importance. 

Tirupati Temple





Location: Tirupati in Chittoor district of Andhra Pradesh 
Dedicated to: Sri Venkateswara
Attraction: the richest temple in the World

Tirumala Tirupati Temple is accredited for being the most visited temple of India and second most visited shrine in the world after Vetican. Positioned on Venkatachala or Ventaka Hill (the seventh peak of the Tirupati Hill) in Chittoor district, Tirupati Temple is also the richest temple of the World. Dedicated to Sri Venketeshwara, the temple lies on the southern side of Swami Pushkarini. Tirupati Balaji Temple is accessible from anywhere in Andhra Pradesh.

Tirupati has its own railway station that is connected with all the major cities of the country. The nearest airport to Tirupati lies at a distance of 10 kms in Renigunta. Almost every town and city of Andhra Pradesh offer regular bus services to Sri Venkateswara Temple. Tirupati temple forms the main part of the pilgrimage sites of the Hindus.

Being presiding on the seventh peak of Tirupati Hill, Sri Venkateswara is also known as the Lord of the Seven Hills. The term 'Venkateswara' is more popular in southern part of India. However, the Lord is called as Lord Balaji too. He is regarded as the form of Lord Vishnu, who is considered as the preserver of this universe. The divine aura and significance of this temple attracts millions of devotees to its entrance, so long queues of pilgrims are not unusual.

Important Pilgrimage Site
In Indian religious teachings, Tirumala Tirupati Temple has attained an exceptionally sacred position. The Scriptures like Shastras, Puranas and Sthala Mahatyams have acclaimed that the worship of Sri Venkateswara, is the only medium to get salvation (mukti), in Kali Yuga. Even, the pilgrimage to Tirupati is often suggested by the Rig Veda and Asthadasa Puranas. All these sacred writings boast about the sanctity of this pilgrimage, where Sri Venkateswara is regarded synonymous with the granter of boons.

Like other temples of the Indian origin, Tirupati Temple also has a behind its establishment. Originated in Vaishnavism/ Hinduism, the temple observes the philosophy of equality, love and forbids sacrifice of animals. Many legends are believed to have visited this temple of great religious significance including Ramanuja Acharya in 11th-12th century. Several dynasties like the Pallavas (Kanchipuram), the Cholas (Tanjore), the Pandyas (Madurai) and the Kings (Vijayanagar) are believed to compete with each other to visit the shrine and offer donations.


Festivals
Tirupati is another name of festivities, so with each new day, there comes a festival. Everyday, fair of pilgrims at the shrine add to the festivity of this temple. However, 'Brahmotsavam' is the most famous festival of Tirupati. This festival is celebrated on a grand level for nine days in September. Arrival of this festival increases the gush of pilgrims and tourists from the country.

Depicting the Indian legacy, Tirupati Balaji Temple is really significant from the religious point of view. Every year, the popularity of this temple attracts tourists from all over the world. Sri Venkateswara is a benefactor of boons in the Dark Age and people come here to seek the blessings from the Lord.


Teli Ka Mandir




Location: In the complex of Gwalior Fort, Gwalior
Built in: 11th century 
Dedicated to: Lord Vishnu
Significance: An Ancient Temple

 Teli Ka Mandir is an ancient temple that is undoubtedly famous for its splendid architecture. Located in the Gwalior Fort complex, Teli Ka Mandir can be reached easily by taking local means of transport from Gwalior. The English version of Teli Ka Mandir is Oilman's Temple. Built in 11th century, Oilman's Temple is the oldest temple of the Gwalior Fort.

Elevating to the height of 100 feet, Teli Ka Mandir is the tallest and most stunning temple in the confines of the Gwalior Fort. The temple is actually dedicated to Lord Vishnu in the form of his mount, Garuda. The colossal image of 'Garuda' (Mount of Lord Vishnu) is the major attraction of Teli Ka Mandir. This unusual image makes the circlet of the doorway, the highest structure in the Gwalior Fort.

The term "Teli Ka Mandir"
"Teli Ka Mandir" sounds as an unusual term, but it has several theories behind its name. According to one of the legends, Rashtrakuta Govinda III seized the Gwalior Fort in 794. He handled the service of religious ceremonies and rituals to Telang Brahmins and as a result of this, the temple acquired its name. Another legend says that oil merchants or the men of Teli Caste took the initiative of temple's construction. Due to it, the temple got its name. The third speculation reveals that name is linked with Telangana region of Andhra Pradesh. This revelation also approves with the synthesis of Dravidian and North Indian architectural styles.



Sun Temple Modhera





Location: On the banks of Pushpavati river in Modhera, Gujarat 
Built by: King Bhimdev of the Solanki dynasty
Built in: 1026 AD 
Dedicated to: Lord Surya / Sun God  
Attraction: Marvelous architectural work 

Sun Temple at Modhera is one of the few shrines that are dedicated to the Sun God. Situated on the banks of Pushpavati River in Modhera, Sun Temple is easily accessible from Ahmedabad, the largest city of Gujarat. The nearest station to Modhera is located at Ahmedabad, which lies at a distance of 102 kms. Regular bus services are also available from Ahmedabad to Modhera. The nearest Railway station is sited at Mehsana, with a mere run of 25 kms.

In 1026, the temple was built by King Bhimdev of the Solanki dynasty (believed to be the descendants of the lineage of Sun God). This ancient temple revives the reminiscences of Sun Temple at Konark in Orissa. Turning in the pages of history, one can notice the mention of Modhera in the scriptures like Skanda Purana and Brahma Purana. The surrounding area of Modhera used to be known as Dharmaranya (forest of righteousness) and the place was blessed by Lord Rama.
 

  Surya Kund
Surya Kund is a deep stepped tank in the front of the temple. The tank was named after the Lord Surya (Sun God). In the earlier times, this 100 sq meter rectangular tank was used to store pure water. The devotees used to take a halt here for ceremonial ablutions before moving towards the temple. Not less than 108 shrines mark the steps of this tank including the shrines dedicated to Lord Ganesha, Lord Shiva, Sheetala Mata and many others. In front of this tank, a huge 'torana' (archway) leads to the Sabha Mandap.
Sabha Mandap
Literally, Sabha Mandap refers to an assembly hall where religious gatherings and conferences are conducted. This hall is open from all the four sides and has 52 delicately carved pillars. The intricate carvings depict scenes from the Ramayana, Mahabharata (Indian Epics) and scenes from the life of Lord Krishna. In order to get into the Sanctum Sanctorum, one has to cross the passage with pillars and arches.
Guda Mandap
Guda Mandap is the sanctum sanctorum that is supported by a lotus-base plinth. Once, this hall used to house the idol of the Sun God. The designing of the hall was done in a way, so that the idol gets the first glimpse of the Sun at equinoxes. However, the idol was plundered by Mahmud Ghazni yet the walls represent the Sun God in his 12 different facets of each month. The carved walls also depict the aspects of human life like the vicious circle of birth and death. The façade of this hall was renovated in the recent years, despite the fact that the roof over the Guda Mandap had already been shattered.
Festival
Modhera dance festival is the major festival that is observed by the Sun Temple. This dance festival is organized to keep the Indian traditions and culture alive. It is held in the third week of January every year. The classical dance forms in the premises of this temple revive the imperial ambiance during the period. Gujarat Tourism organizes this event to promote tourism at this place.

Somnath Temple




Location: In Prabhas Kshetra near Veraval in Saurashtra, Gujarat 
Dedicated to: Lord Shiva


Somnath Temple is a significant temple, comprising one of the twelve Jyotirlingas of Lord Shiva. Located in Prabhas Kshetra near Veraval, Somnath Mandir falls in Saurashtra region that lies on the western coast of Gujarat. The temple of Somnath can be easily reached from anywhere in Gujarat. Bus services to Somnath are available from all the cities and towns of Gujarat. To ensure a comfortable journey, one can also opt for taxis that can be hired throughout the state of Gujarat.

Somnath Temple stands as a symbol of rich cultural heritage of India. The mention of this ancient temple has been made in the scriptures like 'Rig Veda' of the Hindu origin. The term Somnath suggests 'the protector of Moon God'. Lord Shiva is depicted here in the form of a Jyotirlinga (linga of light), as the protector. The incredible temple of Somnath is called as 'the Shrine Eternal' since, the temple has been shattered for not less than six times and every time, it has been reconstructed.

Legend
Somnath Temple has a legend behind its establishment. It is believed that Lord Chandra (Moon God) was very proud of his beauty. Due to this reason, he was cursed by his father-in-law Daksha, to get smaller. In order to get rid of this curse, Moon God prayed to Lord Shiva at Prabhas. Lord Shiva became happy with the penance of the Moon and reduced the curse to an extent. This incident led to the periodic waning of moon.

History
Maintaining the original site, the present temple is said to have built for the seventh time. The first temple of Somnath is regarded as a structure in Gold, made by Moon God himself. In the 7th century, Somnath Temple was reconstructed by Maitraka kings of Vallabhi in Gujarat. The second structure was destroyed by the Arab governor of Sind by the name of Junayad in 725. Again in 815, the third structure was built by Nagabhata II, who was a Pratihara King.

This structure was erected out of red sandstone. In 1024, the temple was raided by Mahmud Ghazni, who took camel-loads of jewels and valuables from here. The Paramara King Bhoj of Malwa and the Solanki King Bhima of Gujarat (Anhilwara) took the initiative to rebuild the temple during 1026-1042. For the fifth time, the wooden structure was replaced with a stone structure by Kumarpal.

Consequently, the temple was destroyed in 1297 by the Sutanat of Delhi and once again in 1394. The last attack was made by the Mughal Emperor, Aurangzeb in 1706. The present temple was built in 1995 by Shree Somnath Trust in the company of the Government of India. Today, Somnath Temple is under the maintenance of Shree Somnath Trust.

Siddhivinayak Temple




Location: At Prabhadevi in Mumbai 
Built by: Mr. Laxman Vithu and Mrs. Deubai Patil
Built in: 1801
Dedicated to: Lord Ganesha
Attraction: A major temple of Lord Ganesha

Siddhivinayak Temple is one amongst the most crowded and most revered temples of India. The establishment of this temple dates back to early nineteenth century. In 1801, Siddhivinayak Temple was built by Mr. Laxman Vithu in the company of Mrs. Deubai Patil. Located at Prabhadevi in Mumbai, Siddhi Vinayak Mandir is the most visited temples of Mumbai. Siddhi Vinayak Temple is dedicated to Lord Ganesha, who is considered as the lord of beginnings.

Inside the temple, there a small hall (Mandapa) along with the shrine and one can see the image of Siddhi Vinayaka here. Siddhi Vinakaya is said to be the provider of good wishes. The main doors of the shrine are made out of wood and various images of Ashtavinayak are carved on it. These images represent eight manifestations of Lord Ganesha in Maharashtra. In the sanctum, the ceiling is covered with gold sheet, making the exact crown of the Lord.

Here, Ganpati is shown with four arms holding a lotus flower, an axe, plate of modakas and a garland of beads, in each of his hands respectively. The two consorts of the Lord, Riddhi and Siddhi, adorn the site being placed on the either side of Ganesha. The temple complex also comprises image of Lord Hanuman near the main entrance.

On Tuesdays, people come to this temple in large number as it is regarded as the ruling day of Lord Ganesha. Devotees come here long before the opening timings (before dawn) of the Temple, just to ensure that they will get the glimpse of Lord Ganesha. It is believed that Lord Ganesha fulfills all the desires and wishes of his true devotees.

In 1994, the temple was renovated to hold the huge crowd. During the festive time of Ganesh Chaturthi, Siddhivinayak Temple is thronged by incalculable number of people. Many television sets are installed for the knowledge of those, who do not have much time to wait in the long queues that lead to the main shrine.

Siddhivinayak Temple also makes a major landmark of Prabhdevi in Mumbai. Outside the temple, there is a narrow lane that is known as 'Phool Gali'. Here, one can see numerous stalls selling coconut, tulsi flower garlands and an assortment of sweets. However, Ladoo or Modak (pear shaped yellow sweet) finds the special attraction as it is the favorite sweet of Ganesha.

The temple is prominent amongst the Hindu followers and receives many devotees every day. Keeping this fact in mind, the government of Maharashtra has arranged a tight security in and outside the temple. During the days of Angaraki and Sankashti Chaturthi, the temple is occupied from inch to inch. Devotees visit this temple to seek the blessings from the Lord.


Shrinathji Temple



Location: At Nathdwara in Rajasmand District
Built in: In 17th century
Dedicated to: Shrinathji (Lord Krishna)

Shrinathji Temple is one of the most revered shrines of Lord Krishna. Located at Nathdwara in Rajasmand district, Shrinathji Mandir is easily accessible from anywhere in Rajasthan. Nathdwara is small town that is truly famous for this temple. Shrinathji lies at a distance of 48 kms from Udaipur, the city of lakes in Rajasthan. Udaipur is well-connected to the major cities of the country by road, rail and air. From Udaipur, one can take regular buses or hire taxis in order to reach Nathdwara.

Built in the 17th century, Shrinathji Temple is dedicated to Lord Shrinathji (form of Lord Krishna). 'Haveli of Shrinathji' is the synonymous phrase used for Shrinathji Temple. The word 'Nathdwara' is made up of two terms, one being 'Nath' that means 'the Lord' and the other is 'Dwara', which suggests 'gate'. Thus, Nathdwara implies the 'gate of the lord'. Shrinathji forms an important pilgrimage site for the Vaishnavites.


Like other temples of India, Shrinathji Temple also has a story behind its
foundation. As per the story, the idol of Shrinathji was consecrated in Vrindavan (land related to Lord Krishna). In the 17th century, Aurangzeb attacked the Hindu temples in rant and rave. To safeguard the idol of Shrinathji, many Rajput rulers tried their best, but all in vain. In 1672, Rana Raj Singh made an effort to liberate the idol from the monarchy of Aurangzeb.

It is believed that when the idol was being transferred to an unapproachable place, the wheel of the cart sank deep down in the mud at a particular place. The escorting priest perceived that this place has been chosen by the Lord himself. Consequently, the temple was constructed on the same spot. The temple is built in simple terms of architecture, yet the divine aura of this temple is eternal.


The striking idol of Shrinathji gets the major attraction and is actually worth seeing. A glimpse of Lord makes one to feel the aesthetic world. Shrinathji represents the form of Lord Krishna, when he raised the 'Govardhana' (a hill). Made out in black stone, the image of the Lord appears majestic with his left hand raised and the right hand confined in a fist. The Lord's chin is adorned with a dazzling diamond, which is visible from a distance.


Shrinathji Temple is one amongst the richest temples of India. It receives millions of rupees as offering to the Lord. The temple authorities possess approximately 500 cows and the milk of these cows, is used for the preparation of sweets and milk products. Among these cows, there is one cow that is considered as Shrinathji's cow. This cow is believed to have come from the lineage, which served the Lord from ages.


Formerly, the temple used to receive wagon-loads of food and these were whispered to be consigned by and consigned to Lord Shrinathji. The temple has food-grinders made of gold and silver. It is also said to have four wells of 'Desi Ghee'. The huge temple complex is divided into many sections, like the main shrine, food, Prasad, Priests' lodges and stiching department, where tailors stitch marvelous dresses of Shrinathji.


During the festivities of Holi, Diwali and Janmashtami, devotees come in large numbers. Besides Holi and Janmashtami, Annakutta is a major festival that is observed here with a whole-hearted passion. Non-Hindus are allowed to visit this temple, however with the exception of foreigners. Undoubtedly, Shrinathji Temple is a place worth-visiting and feeling the spiritual delight.



Shore Temple





Location: Mahabalipuram, Tamil Nadu
Built in: 7th century  
Dedicated to: Lord Shiva and Lord Vishnu
Attraction: One of the earliest structural temples in South India  


Shore Temple is a standing testimonial to the regal heritage of India. Located at Mahabalipuram, Shore Temples can easily be reached by taking regular buses or by hiring taxis from anywhere in Tamil Nadu. The nearest airport is located at Chennai that lies at a distance of 60 kms from Mahabalipuram. One of the most photographed monuments in India, Shore Temple is a structural monument on the shores of Bay of Bengal.

Built in the 7th century, Shore Temple depicts the royal taste of Pallava dynasty. During the reign of Rajasimha, the temple saw its construction when Pallava art was at its apex. Ravaged by wind and sea, the temple has witnessed the historical events of India. This work of genius was recognized and listed amongst the World Heritage Sites by UNESCO.

Shore Temple comprises three shrines, where the prominent ones are dedicated to Lord Shiva and Lord Vishnu. In the garbhagriha (sanctum sanctorum), an image of Shivalinga embraces the site. At the rear end, one can find two shrines facing each other. Here, one shrine is dedicated to Ksatriyasimnesvara and other to Lord Vishnu. In the shrine, Lord Vishnu is imaged reclining on the 'Seshanag', which is a symbol of consciousness in Hinduism.

The exterior wall of the shrine to Lord Vishnu and the internal side of the boundary wall are elaborately carved and sculptured. The images on the sculpted panels depict scenes from everyday life. However, the sculptures are incredibly real and artistic. The exterior walls of the temple are segregated by plasters into bays, where the lower part has been impressed into a series of nurturing lions. The archeological department has excavated certain other figures from the site.

Shore Temple is no more a living temple. The structure of the temple makes one to contemplate and perhaps, it was erected basically as a work of art. The Pallavas were known to be the great patrons of art and were keen to create their own style of temple architecture. In the present day, Shore Temple makes the background of Mahabalipuram Dance Festival that is held in Jan /Feb every year. The festival was organized to promote the traditional dance as well as tourism in Mahabalipuram.

Shakumbhari Devi Temple



Location: In Jasmour village of Saharanpur district , Uttar Pradesh
Built by: Maratha Rulers  
Dedicated to: Goddess Shakumbhari (a form of Durga)

Shakumbhari Devi Temple is an ancient shrine that is visited by numerous pilgrims round the year. This revered shrine is located in Jasmour village, which lies at a distance of 40 kms in the north of Saharanpur (Uttar Pradesh). Shakumbari Devi Mandir is easily accessible from Delhi through regular buses or private taxis. Perched in the midst of Shivalik mountain range, the temple is believed to have been built by the Marathas.

There is nothing extra-ordinary about the architecture of this temple, but the divine aura makes it different from others. Many devotees believe that no one goes empty handed from the shrine of the Goddess. It is alleged that Shakumbhri Devi is the slayer of the demon king, Mahishasur. According to the legends, Shakumbhari Devi did penance (tapa) for 100 years and had vegetarian meal only once at the month end.


As the legend goes further, the Goddess helped the living beings to sustain by having plants and vegetables, when there was no water on the Earth, for about 100 years. For the period of her penance, many saints (Rishi-Munis) came to have a glimpse of the Goddess. All the saints were well treated and offered vegetarian meals. Due to the fact that the Goddess eats
vegetarian food, she came to be known as Shakumbhari Devi.

As per the sayings, Sankaracharya came to this place and meditated here. He found the idols and placed them in the shrine. In the sanctum sanctorum, Shakumbhari Devi is enshrined in the company of Bhramari Devi, Bhima Devi and Sheetla Devi. In fact, all these goddesses imply the same 'Shakti' (Power) that incarnated herself in different forms at different intervals of time.


In the east of this temple, there is a shrine at a distance of one kilometer. This shrine is dedicated to Bhura Dev (Lord Bhairav), who is regarded as the guard of Shakumbhari Devi. It is said that a visit to this temple is a must, in order to complete the journey to Shakumbari Devi.

Festival
In the vein of other Goddess temples, this too observes great festivity during the time of 'Navratra'. At the time of Navratras of Ashwin and Chaitra, loads of pilgrims and devotees come to pay their homage to the Goddess and seek her blessings. The temple is getting popular day by day, due to its spiritual belongingness and aesthetic appeal.



Shankaracharya Temple





Location: On Gopadari Hill, in south-east of Srinagar
Built by: Raja Gopadatya
Built in: 371 BC
Dedicated to: Lord Shiva
Attraction: Ancient architecture


Shankaracharya Temple is an ancient temple that finds its origin in the 4th century. Located on Gopadari Hill in the south-east of Srinagar, Shankaracharya Temple lies at a height of 1100 feet above surface level of the city. The temple is easily accessible from the city by regular buses from Srinagar. In order to ensure a comfortable journey, one can opt for taxis that are readily available throughout the city.

In 371 BC, the temple is said to have been built by Raja Gopadatya. At that time, the temple was named as 'Gopadari', after the name of the King. It is believed that Shankracharya, the great philosopher, lived here during his trip to Kashmir. The legend left the place centuries ago, ever since, the temple came to be known as Shankaracharya Temple.


The
structure of the temple boasts about the architectural style of those times. However, many additions and changes have been made to the original structure. Erected on a high octagonal platform, the temple can be reached by a flight of steps. The fencing walls of the steps have some inscriptions on them. Inside the temple, there is a Persian inscription that dates back to period of Shahjahan.

The main shrine is in the shape of a circular chamber and provides a breathtaking view of the valley. After numerous repairs, the ceiling of the main chamber appears to be modern in its approach. Shankaracharya Mandir is regarded as the oldest temple in the valley of Kashmir. Throughout its life, the temple has seen many repair and renovation works.


The first work of renovation is considered to have taken place during the reign of Lalitaditya. When the temple got damaged in an earthquake, the second repairs were done by Zain-ul-Abideen, under the rule of Sheikh Mohi-ud-Din. The stone steps that lead to the main shrine, are known to be built by Maharaja Gulab Singh. In 1925, the facility of electricity was made possible at Shankracharya Temple.






Sankat Mochan Temple




Location: At Sankat Mochan Gali, Varanasi
Dedicated to: Lord Hanuman  

Sankat Mochan Temple is one amongst the most visited shrines of Varanasi, the holy city of India. Located at Sankat Mochan Gali (Street) in the southern part of Varanasi, Sankat Mochan Hanuman Mandir is highly revered by the followers of Hinduism. The temple can be reached easily by the means of local transport in the city of Varanasi. Sankat Mochan is the other name of Lord Hanuman; consequently the temple is dedicated to him.

The term 'Sankat Mochan' suggests "deliverer from troubles". According to the Hindu beliefs, Lord Hanuman is provider of courage, intellect and knowledge. Lord Hanuman is also believed to the eradicator of all worries and tensions. Sankat Mochan Temple was established by Tulsidas, the legendary author of 'The Tulsi Ramayana' (the Hindi version of epic "The Ramcharitmanas"). It is regarded that regular 'puja' (worship) of Lord Hanuman at this temple, brings good luck to the devotee.


People visit this temple in large numbers on Tuesdays and Saturdays to pay their homage to the Lord Hanuman. Since countless years, devotees come here to seek the blessings of the Lord. People apply "Sindoor" (vermilion) on the statue of Lord Hanuman and offer "Laddoos" in the offering. Devotees recite hymns of "Hanuman Chalisa ", "Kishkindha" and "Sundar Kand" as a due part of their prayers.


As per the Vedic Astrology, Lord Hanuman defends and liberates human being from the wicked effects of 'Shani' (Planet Saturn). All those, who have ill-placed Saturn in their horoscope, should offer homage at this temple to get relief from the distress. In the earlier times, the temple was very small in its size. Later, the temple complex was extended attributable to the kind donations made by the devotees.

Festival
On the day of 'Kartik Krishna Chaturdashi", special prayers are made to the Lord. The temple observes an annual festival on the full moon night of the month of 'Chaitra', which is also known as Hanuman Jayanti. At this juncture, a procession is taken out in the streets of Varanasi. The festival too, attracts plenty of visitors to Sankat Mochan Temple.





Sai Baba Temple Shirdi




Location: 58 kms from Manmad, at Shirdi in Maharashtra 
Dedicated to: Sai Baba

Sai Baba Temple is a holy shrine that is attracting millions of devotees from many years. Located at Shirdi in Maharashtra, Sai Baba Mandir is easily accessible from anywhere in India. Shirdi is a small town in the state of Maharashtra. The nearest railway station to this temple is sited at Manmad. From Manmad, regular services of buses and Taxis are available for Shirdi. The nearest airport to Shirdi is positioned at Nasik. The city of Nasik lies at a distance of 90 kms from Shirdi and one can hire taxis to reach Shirdi.

The mystic Sai arrived at Shirdi in his childhood. Nobody knew his origin or his purpose of visit. The legend remained at Shirdi till his last breath and made
a kind of bondage with the place. Sai Baba came on this earth with a mission to spread love and happiness amongst the people. He never made any differences with people regarding their caste, color, creed or religion. He left this corporeal world in late 1920's. Sai Baba is commemorated in the form of his shrine at Shirdi.

Sai Baba Temple is open to the people from all religions, castes and creeds. The main shrine is known the Samadhi Temple. Here, the mortal body of Sai Baba was actually buried and later, a 'Samadhi' was built on the spot. Besides the Samadhi, there is a marble image of Sai Baba in a sitting position. This beautiful image cannot be described in words. It appears, as if, Sai is sitting alive and would utter a word at this instant. This image was sculpted by Sri Talini, a well-known sculptor from Mumbai.


In 1954, the temple got the idol of Sai Baba and the image is visible from the main entrance of
the hall. In order to get the close glimpse of Sai Baba, one has to cross the hall, where pictures and photos of Sai and his devotees are installed. On the left side of this hall, there is room where several objects are displayed that used to be the part of Sai Baba's routine. Apart from this main shrine, there are numerous places that are recognized with the life of Sai Baba.

One such place is 'Dwarkamayee Masjid' and this place was really adorable to Sai. He used to sit here all day, on a big stone that is conserved till date. Here, a portrait of Sai Baba adorns the site and this portrait was painted during the lifetime of the great soul. Just before the portrait, the holy dhuni can be found burning. This was started by Sai himself and ever since, the fire is set alive. From this dhuni, vibhuti (sacred ash) is taken out and distributed as 'prasad' of the Lord.


The vibhuti is said to possess the healing powers and people take this to their homes. This place also possess a chakki (grinding stone), a bathing stone, a wooden pillar, chulha (stove), padukas (slippers) and a plant of Tulsi. These things were part of Sai's daily life. Today, these articles are in the same position, as they were positioned by Sai.


Another place to visit is Chavadi, where Sai used to take rest every alternate night. Besides Chavadi, 'Gurusthan' is one more place where Sai used to sit under a Neem (margosa) tree. As a matter of fact, the leaves of this tree are
sweet and it is believed that with the divinity of Baba, they have lost their bitterness.

Besides all these places, Lendi Nall and Nandadeep are two other destinations that have marks of the holy man. The big temple complex comprises all these places and numerous gardens in it. The divine aura of Sai Baba is enchanting and it attracts millions of people every year. One, who comes to this temple for once, gets a celestial contentment that lasts for the entire life.



Sabarimala Temple





Location: Western Ghats, Kerala
Dedicated to: Lord Ayyappa


Sabarimala Temple is one of the most revered and most popular shrines of Kerala. Located at village of Sabarimala, Sri Ayyappa Temple falls in the eastern part of Kerala bordered by Tamil Nadu. One can easily reach Sabarimala Temple by taking regular buses or by hiring taxis from the major towns and cities of Kerala. The nearest airports are located at Thiruvanathapuram and Kochi at a distance of 115 kms and 106 kms from Sabarimala. The nearest railway stations to Sabarimala are found at Kottayam and Chengannur. The temple lies on a hill; Pampi is the last destination, where transport can be reached after that one has to travel a distance of 5 kms on foot.

The village of Sabarimala got its name from 'Shabari', a devotee who did rigorous penance with the intention of meeting Lord Rama. Sabarimala Temple is dedicated to Lord Ayyappa, who is regarded as the unification of Lord Shiva and Lord Vishnu. As per the local folklore, Lord Parasurama placed the deity at the base of Sabari Hills. Even the great Hindu epic of 'the Ramayana' confirms this fact. The two branches of Hinduism i.e. Shaivism and Vaishnavism come together in the form of Lord Ayyappa. Also famous as Dharma Shasta, Lord Ayyappa is also regarded as Lord Buddha, though there is no data to verify this fact.

The dome of Sabarimala Temple is covered with gold. In the vicinity of the temple, there is shrine dedicated to Vavar (Muslim by religion), who was an ardent devotee of Lord Ayyappa. Suggesting the religious tolerance, the tour to Sabarimala is said to be incomplete without the worship of Lord Vavar. From Sabarimala Temple, People can also see Makara Vilakku, which is a holy light on the close by hill. This light is regarded as a sign of the divine presence.

Sabarimala Festival
Sabarimala is a well-known pilgrim center of Kerala. The temple observes an annual festival where hundreds of devotees come after observing complete abstinence from the worldly affairs. Sabarimala festival is celebrated from the month of November to mid January. During this time, Mandal Puja and Makar Sankranti Puja are the two main occasions when temple is visited by thousands of people. Makar Sankranti (14 Jan') is considered as the most propitious day of the pilgrimage.

An amazing fact about Sabarimala Temple is that this shrine is open to people from all religions, castes, creed or color. The preponderance of pilgrims is made by men, who are required to observe fast for forty days. During this period, one needs to observe celibacy and undergoes daily prayer rituals. Young Girls, who have not yet attained the age of puberty and Women, who have reached the phase of menopause can attend the pilgrimage to Sabarimala.

Before starting the journey, devotes take a ritual bath in the sacred river 'Pamba', which is assumed to wash away one's sins. Devotees carry packs enclosing contain conventional offerings like coconut filled with ghee, camphor and rice on their heads. When they arrive at the temple steps, they break the coconut here and continue forward to get the glimpse of the Lord.



Ranganathaswamy Temple






Location: Srirangam, Near Trichy, Tamil Nadu
Dedicated to: Lord Ranganathaswamy  
Also known as: Sri Ranganathar Kovil 

Sri Ranganathaswamy Temple is an important shrine where it is believed that the Lord Narayana actually resides. Located at Srirangam in Tamil Nadu, the temple can be reached easily from Trichy. However, regular bus services and private taxis connect the temple from all the major towns and cities of Tamil Nadu. Sri Ranganathaswamy Temple is considered as the first and foremost amongst the 108 Divya Desams (Holy abodes) of Lord Vishnu.

Dedicated to Lord Ranganatha, Sri Rangam Temple is a major shrine that receives millions of visitors and pilgrims every year. Lord Ranganatha is a reclining form of Lord Vishnu on the Shesha Nag. Sri Rangam Temple is also known as Sri Ranganathar Kovil. In the Tamil Language, "Kovil" stands for temple and it is used by many Vaishnavites. The presiding deity of Lord Ranganatha is extolled by various names like Nam-Perumal and Azhagiya Manavalan by his devotees.

Apart from the main shrine of Ranganathar, the temple has several shrines dedicated to various forms of Lord Vishnu like Sakrathazhvar, Narasimha and Rama. In the company of these, there are numerous shrines that are dedicated to some of the renowned saints of the Vaishnava cult. From morning to evening, the temple observes various worship rituals every day. People from all over the globe come to Srirangam Mandir to pay their obeisance to the Lord.

The temple has been mentioned in Tamil literature of the Sangam Era, however the oldest structure of the temple dates back to the 10th century. Encompassing around 247 'pasurams' (hymns) to its credit, Ranganathaswamy Temple has been praised by all the Alwars (Divine saints of Tamil Bhakti movement). Scholars from all schools of thought (Advaita, Vishistadvaita and Dvaita) have identified the importance of this temple despite their affiliation.

The history of the temple is not clearly known, but the archeological inscriptions are obtainable only from the 10th century. As per the Vaishnava philosophy, Sri Ranganathar Kovil is one amongst the eight Svayam Vyakta Kshetras (Self-manifested shrines) of Lord Vishnu, other being Srimushnam, Venkatadri, Saligramam, Naimisaranyam, Totadri, Pushakara and Badrinath. Out all of then, Sri Rangam is of utmost importance.

Festivals
The occasion of Vaikunta Ekadesi is the main festival at Ranganathaswamy Temple. In the month of Panguni, Aadi Bharam mahotsavam is the major festival that is observed at Sri Rangam Temple. Another festival of Adhyayanotsavam, in the month of Margazhi, is celebrated with great enthusiasm.
 

Ranakpur Temple





Location: In Ranakpur, near Sadri, in the Pali district of Rajasthan
Built by: Seth Dharna Sah with the help from Rana Kumbha
Built in: 15th century
Dedicated to: Lord Adinath
Dedicated to: Lord Adinath

Ranakpur Temple is a beautiful structure carved in stone. Renowned for its fabulous architectural style, Ranakpur temple is situated in Ranakpur village that falls under Pali district of Rajasthan. For the followers of Jainism, Ranakpur temples are of great importance, as they make one of the five major pilgrimage sites. One can easily reach Ranakpur Temple from anywhere in Rajasthan. However, the nearest airport and railway station is made by the city of Udaipur. Acclaimed worldwide for its brilliant architecture, Ranakpur Temple is the largest and the most significant temples of the Jains.

Ranakpur Temple is thought to have been built by Seth Dharna Shah, who was a prominent Jain businessman, with the help of Rana Kumbha in the 15th century. The king helped the Seth on a condition that the temples would be named after him and accordingly the temples were tabbed. Sited in a solitary valley on the western part of the Aravalli Hills, the temples are undoubtedly laudable for their wonderful architecture. The huge structure of the temple is entirely raised in light color marble. One of the largest subterranean vaults makes the base of this colossal temple sprawling in an area of 48000 sq ft.

The vast temple complex comprises Chaumukha Temple, Parsavanath Temple, Amba Mata Temple and Surya Temple. Chaumukha Temple is the most prominent amongst all of them. The term 'Chaumukha' means four-faced. Lord Adinath (the first Jain 'Tirthankara') is the main presiding deity of Chaumukha Temple. The complex structure of the temple has four separate entrance doors to penetrate in the chambers. These chambers lead to the main hall or 'Grabh-Griha', where the idol of Lord Adinath is placed.

The four-faced image of the Lord is facing all the four directions. This image suggests the pursuit of Tirthankara's for the four directions and eventually the cosmos. The idol of the Lord is encircled by many other smaller shrines and domes. Again, one more array of cells with detached roofs surrounds these small shrines and domes. The five spires raise high in the sky and not less than 20 cupolas elevate from the roof the main pillared hall. There is a shrine under each spire and the largest spire houses the image of the Lord Adinath. The ceilings are decorated with pliable scrollwork and geometric designs.

This magnum opus of architecture possesses around 1400 intricately carved pillars. The temple comprises 24 pillared halls in the company of 80 domes, which are sustained by 400 columns. A series of brackets makes a connection between the upper and lower parts of the domes. These brackets have sculptures of deities on their surface. Apart for this, the sight of carved nymphs at the height of 45 feet catches the main attraction. It is startling to know that every single pillar is carved gracefully and not one pillar resembles the other.

The 'mandap' or the prayer hall boasts of two colossal bells that weigh 108 kg each. Chaumukha Temple is shaped in the form of 'Nalinigulm Vimana' (heavenly aircraft). This beautiful shape and structure provide a celestial appearance to the temple. Perhaps, the temple took more or less 65 years due to the convolution of its structure. Besides Chaumukha Temple, Parsavnath Temple is another attraction of Ranakpur. This temple was constructed in the mid 15th century and known for its carved windows. In the vicinity of this temple, there are two other temples. These temples are dedicated to Lord Neminath (the 22nd Tirthankara) and Lord Surya Narayan (Sun God).

Distinguished for its architecture, Ranakpur Temple was also voted amongst the top 77 wonders of the World. The religious intensity and stunning architecture of the temple drag the pilgrims and tourists from around the World to the lands of Ranakpur.